Friday, May 04, 2007

Each day seems like a natural fact.















Not sure what's going on here. Mannequins can now do theory? Are theory people being mocked for their anti-humanism?

Theory is apparently a popular label. "[T]his is one-stop shopping for the sleek." I suppose on the practical level, such a no-frills line needs a justification for charging over $100 for a pair of shorts, and they way to get that is to emphasize that they are selling nothing more than signification. The commodity fetishism that was formerly denied is now proof of quality. Is that new?

Thursday, March 29, 2007

Bipolar world?

So if the EU gets credit for the lack of major wars in Europe since its inception--Bosnia excepted, but of course it's not part of the EU--what accounts for the lack of major wars in Asia during roughly the same period? There are obviously too many variables to offer a clear comparison, but no major Asian power has been involved in a war since Korea.

I'm a fan of the EU, but I am always annoyed when people defend it by saying that Germany and France have not gone to war again, as if they are natural and implacable enemies. They are not. The post-war European peace, and to a lesser degree the post-war Asian peace, stem from 1.) the reshuffling of populations that occured at the end of the war, which lessened ethnic tensions and 2.) the patience and realism the post-war reconstruction efforts. Part of that reconstruction was the vision of a united Europe, but not the only part.

Short stroll off Long Wharf

Google maps is apparently unfamiliar with the idea of air travel, because a trip to Europe following their directions would get a little uncomfortable.

Wednesday, March 28, 2007

xkcd

xkcd.com is an internet comic updated three times a week. For something drawn entirely with stick figures, it's often surprisingly poignant, but almost always also funny.

Not today, though. Today's is just nerdy. In fact it's the nerdiest thing I've ever seen, and I'm ashamed to say I got the joke.

Thursday, February 01, 2007

Attack of the Mooninites

Over/under on when real Err grafitti shows up in Boston? I give it two days.

Tuesday, November 07, 2006

Fun with amazon

I went to Amazon to explore the wonders of Jewface (via Joshua Glenn at the Boston Globe Ideas section).




















Pretty good stuff, but I also found this list of the Greatest Albums of All Time. Guy has a sense of humor.

Monday, October 16, 2006

Best name ever

How does a balding, average looking guy get to marry the most famous film star of his generation?
















His name is Urban Gad.

Tuesday, October 10, 2006

Yesterday's purchases

Fela Kuti, Confusion/Gentleman If you'd told me even three years ago that I'd be listening to, let alone buying, world music, I'd have called you crazy. And MPAA take note: this would not have happened without illegal downloading.

Francoise Hardy, The Vogue Years All the ye-ye you'll ever need.

Chris Ware, Jimmy Corrigan: The Smartest Kid on Earth Everyone loves it, so I'll give it a try.

George Herriman, Krazy and Ignatz, 1927-1928, Love Letters in Ancient Brick No one has yet explained to me why this is such a work of genius, so for now I'm still a bit skeptical.

Alberto Manguel, A (not THE) History of Reading When he was a teenager, Manguel read to the blind Jorge Luis Borges. That's enough for me.

R.R. Palmer and Joel Colton, A History of the Modern World This is probably unnecessary considering the number of history textbooks I own, but I wanted the best. Not the latest edition, but it was relatively cheap.

The Landmark Thucydides which is in no way "by" Victor Davis Hanson, as Amazon says. Neo-con conspiracy? In any case, I expect that this, like the Manguel, will remain unread for a few years. But like than man says, it's a "possession for all time."

W.G. Sebald, Austerlitz Hardcover, because everyone should have a first edition copy of their favorite book. (Madame Bovary and Gravity's Rainbow will be tough, so let's just pretend this is it.)

Alain de Botton, How Proust Can Change Your Life Also not strictly necessary in any sense of the word. Probably fun, though.

Margaret McMillan, Paris 1919 I've skimmed this and didn't find it great, but enough people I trust like it enough that I should give it another chance. Underlining might help. Finally, something that might help me write my dissertation. (Oh yeah, that.)

Total: $130. Comics are new paperbacks, the rest are used hardcover. Not too bad, I don't think. Let's hope it tides me over for a good while.

Tuesday, July 18, 2006

Café Lumière vs. Early Summer

Since I discovered Hou Hsiao-Hsien and Tsai Ming-Liang a few weeks ago, I've been on an Asian film bender. Latest was Café Lumière, which is an explicit homage to Yasujiro Ozu. There are a lot of superficial similarities between Ozu and Hou, and also a lot of people eager to debunk them. Let's look at some shots side by side, shall we?

Here's the beginning of early summer. It shows most of the extended family, and even tells us what their roles are: father going off to work, sister watching the kids, grandfather and kids with few responsabilities. Low camera, as always in Ozu.













Here's the introduction of the family in Café Lumière. Very similar shot, with the low camera and the use of the doors to frame the action and divide the space. Also shows the roles of the characters: mother in kitchen, father relaxing at the table, daughter somewhere in between. I'm sure the similarities are planned, but so are the differences: this is a more modern family, smaller and with more clutter.













Clearly both directors are concerned with social interactions within the family. Here is another pair of shots whose similarity is obvious. Both come at relatively dramatic moments of the film, and for both the face of the young woman is hidden. Here's Early Summer:













And here's Café Lumière:













The point here is similar: the movie is less about the dramatic revelation itself and more about the way the family deals with it. Later scenes in both movies make it clear visually that these announcements cause some consternation. Noriko's parents turn their backs on her in frustration:













and Yoko's parents react strangely too. Her father says nothing, pushed to the corner of the frame. Her mother is more busy, running in and out of the frame (that's her on the right):













My point is not that Ozu and Hou are that similar. Like I said, this was planned as an homage to Ozu, so similarities in story and mise-en-scène are greater here than in other Hou movies. Their concerns as filmmakers are different, too. Hou is a much more modern director than Ozu, and is more comfortable with movement. There are trains in both movies, lots of them, but they're used differently. Ozu uses his as a contrast with the satisfactions of a slower way of life:













That's the grandfather sitting behind the train, watching the clouds.

Hou's trains provide a more complex, even livable space. Here's Hajime on the train, seen from another moving train, in a shot that was understandably a bitch to get right. The speed is still there, but the movement of one train relative to the other is fairly slow. The speed of the modern city is something we've learned to deal with. In Hajime's case, something we can even find beauty in--here he's recording the sound of trains.













Oh, and one more thing. Usually when you subtitle a movie, you also translate the dialogue. But not always:

Friday, July 07, 2006

Thursday, June 08, 2006

So happy I could oblige

Teaching evaluations came back today. Funniest one:

What are the strengths of this instructor?

a. Can be funny at times
b. Knows the material
c. his incredible awkwardness made the class at least a little interesting

Wednesday, June 07, 2006

Blanche Neige















Action Française loved Snow White (May 13, 1938). Of course they did: imagine seeing this in a period when every other film was black and white, when people were just getting used to sound film.

It's my job to figure out what this means, though. The Snow White story seems to have gone through various versions, but it was written down by the Grimms. (There's no Prince to kiss her, that's stolen from Sleeping Beauty. The dwarves drop her glass coffin and she wakes up.) So it's German, and obviously so, considering the similarities between the dwarves and the Nibelungen. This is not a connection an educated Frenchman at the time would be likely to miss, and we're talking about a rabidly anti-German paper. But there's nothing in the review about that. OK then, are the dwarves the oppressed working class? I guess not: there's no mention of economic questions, also strange since Socialism was the AF's other bête noire.

No, they just loved it because it suggested what "pure" cinema could do. They compare it to Caligari, another German film that can be read politically. The idea of "pure" cinema is interesting in itself. "Animation is the richest, freest form not only of cinema, but of all spectacle: it's the spectacle of which everything is permitted." What is "pure" cinema? Is there a connection between the desire for "pure" art and xenophobic politics? I'm guessing yes.

Go here for more Socialist dwarves, and other French language detournement.

Excuses

I'm trying to spend as much of my time as possible here:















and pay absolutely no attention to current events. Which will probably make for boring blog posts. But since no one comes here anyway, screw it! Posts about 1930's French movie reviews!! Ever wonder what the French right wing would think of Disney movies? Stay tuned!

Saturday, May 20, 2006

Crooning vs. Bosa Nova

For a second it looks like Sinatra is in love with Jobim. It's irony vs. sincerity, and I'm pretty sure Sinatra comes out looking like an asshole.

Monday, May 15, 2006

Isaiah Berlin Version

The Fox is the poor man's Hedgehog.




























I mention this only because I just decided I was a fox. Oh well, what are you gonna do?

Japxploitation

Delinquint Girl Boss: Worthless to Confess is pretty much a must see for anyone reading this. It has everything you need from a movie.

Naked girls with kick-ass tattoos:










Very strange insults:










Random lesbianism:










Ramen:










Crazy butterfly go-go dancers:










Then the Yakuza show up (of course) and start making ridiculous demands:










What!? Sever ties with Midori? That's the last straw. Time for an all-out sword fight, girls against boys.










But even in the middle of the fight, there's still time for more lesbianism:










The girls win, of course, but then they all get shipped off to prison (for more girl-on-girl, no doubt.)

They really don't make 'em like they used to.

Tuesday, April 25, 2006

Too bad












It's kind of hard to find May '68 posters online, I recently discovered. Some are here, but not all the ones I wanted.

Friday, April 07, 2006

Lost

So Dougie R. doesn't like where Lost is going. I've got news for you: Lost isn't going anywhere. It will not make sense in the end. It will never get wrapped up. It's not an interesting show because there is some big mystery that we think we'll get to the bottom of, it's an interesting show because there are a bajillion theories, none of which make any sense at all.

Lost is the anti-reality show. Reality TV is wallpaper. It's background music. Artfully made but having no meaning in the real world. Lost as a TV show is sloppily made, and doesn't hold together, but the fun stuff happens on THIS side of the TV. All those fans on the internet.

Judas vs. Dan Brown

Background reading for the Judas story:

1. Elaine Pagels, The Gnostic Gospels. An examination of the other paths Christianity might have taken. The Judas Gospel is by all accounts Gnostic; Pagels of course didn't have access to it when she wrote this book, since it was sitting in a safety deposit box in New Jersey. But this is the context. (Gnosticism seems hot right now; Philip Pullman seems to be responsible.)

2. William Klassen, Judas: Betrayer or Friend of Jesus? Klassen points out that while paradidomi is usually translated as "betrayal," it really means something more neutral, like "handing over." Judas's bad reputation is thus based on a mistranslation.

3. Jorge Luis Borges, "Three Versions of Judas." Theologian Nils Runeberg shows that the savior of humanity was not Jesus but Judas. Classic Borges; also gnostic.

4. Andrew Lloyd Weber, Jesus Christ Superstar. As with Milton's Satan, Judas is the most interesting character.

This is the thinking man's Dan Brown. In the DaVinci Code, the idea is that Jesus was fully human to the extent that he had sex and his ancestors live to this day. This is exactly opposite the conceit in gnosticism, where the earth is something to escape, and where salvation is achieved through knowledge and the ideal. The former is focused on the material, the latter on the immaterial. In both cases, the church is assumed to be the betrayer of the real message of Christianity rather than its protector. And in both cases, the problem of interpretation is removed by focusing on the supposed existance of a secret code. All uncertainty about the meaning of the ultimate message is removed, because it can only be understood in one way. A terrible blasphemy: you really think the word of God means only one thing, instead of infinitely many?

Friday, March 31, 2006

Quickly noted














Been real busy ignoring my work these last few weeks, so I haven't been able to pay enough attention to the Isreali Lobby piece (short version: yes most of the claims are a little exaggerated, but probably not enough to deserve such vitriol) or to whatever's going on in Paris.